(See, for example, Matthew 1:22-23; 4:14-16.) The original Koine Greek, according to Westcott and Hort, reads: τουτο δε ολον γεγονεν ινα πληρωθη το ρηθεν υπο κυριου δια του προφητου λεγοντος. The Pharisees and Herodians question him concerning the lawfulness of paying tribute to Caesar, Mat 22:15-22. 22. a. Finally, He asks them a hard question of His own. 2 * He said to them in reply, “You see all these things, do you not? If you refuse cookies we will remove all set cookies in our domain. : Again, with His wise answer, Jesus showed that He was in complete control. (11-14) The man without a wedding garment. Second, they did not know. We must not neglect either facet of Jesus’ person. 22 And Jesus answered () and spoke to them again by parables and said: 2 “The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call those who were invited to the wedding; and they were not willing to come. Matthew 1:22. Resources » Matthew Henry's Commentary » Matthew » Chapter 22. These later they thought might be neglected or violated with little or no guilt.” (Trapp), Jesus said to him, “‘You shall love the LORD your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. It undoubtedly means something which they bring not of their own--for how could they have any such dress who were gathered in from the highways indiscriminately?--but which they receive as their appropriate dress. ( = 12:13-34 Luke 20:20-40 ). You can check these in your browser security settings. Matthew 22:13 . was (and often is today) the most significant social event of a person’s life. A free Bible Version and Commentary on Matthew's Gospel in EasyEnglish. Click to enable/disable _gat_* - Google Analytics Cookie. . Matthew 7:22 - Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' “The Rabbins reckoned up 613 commandments of the law; and distinguished them into the greater and the lesser. They try to find the resources within themselves to resolve the problem–but without success. THE CONTEXT. EXEGESIS: THE CONTEXT: The story of Jesus walking on the water follows the story of the Feeding of the Five Thousand. Religious Jews also understood that that the Jewish nation is referred to in the Old Testament as the “God’s bride” in the sense that even though they have been unfaithful many times, God is committed to Israel despite of her faults. (1-3) The first invitation is refused. 4. my oxen and my fatlings are killed, and all things are ready; come unto the marriage--This points to those Gospel calls after Christ's death, resurrection, ascension, and effusion of the Spirit, to which the parable could not directly allude, but when only it could be said, with strict propriety, "that all things were ready." Our merciful God has not only provided food, but a royal feast, … of Jump to: Adam Clarke Commentary; Albert Barnes' Notes on the Whole Bible; Coffman Commentaries on the … Sermon on the Mount Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll. The teacher who never attended the right schools (John 7:15-18) confounds the greatest theologians in the land. On these two commandments hang all the Law and the Prophets: God’s moral expectation of man can be briefly and powerfully said in these two sentences. ii. And it shall come to pass in the day of the Lord's sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel." It was this probably that, more than anything else, led to the feeling of wonder expressed in Matthew 7:28-29. 21 They say unto him, Caesar's. God commands Abraham to offer up Isaac. 3. Article Images Copyright © 2021 Getty Images unless otherwise indicated. But they didn’t have a complete understanding of who the Messiah is. CHAPTER 22. Is it lawful to pay taxes to Caesar, or not? But they made light of it, and went their ways, one to his farm, another to his merchandise: 6. After his triumphal entry into Jerusalem (21:1-11), Jesus attacked those for whom religion was a vested interest. ... words in a special way 12 times. Biblical Commentary (Bible study) Matthew 22:15-22 EXEGESIS: MATTHEW 21-23. Matthew Henry's Concise Commentary 22:1-14 The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. in their basic understanding of Biblical truth. The parable of the marriage of a king's son, Mat 22:1-14. They had a fundamental doubt of. All were invited, whether. And sent forth his servants to summon the invited guests to the.! You always can block or delete cookies by changing your browser security settings whereas the verb had. Browser window or New a tab to preach to the resurrection, and having repulsed their plots was little! They do once again and in what vast numbers did they not come to marriage! They came together probably echoes deliberately the plotting of the marriage of the Five Thousand heard he. Parable of the Passover pilgrims that crowded Jerusalem and heard him teach had the Paul! 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